Biography of jurgen habermas
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Jürgen Habermas
1. Biography
1.1 Biographical Introduction
Habermas was born in June 1929 and brought up in provincial North-Rhine Westphalia, to conservative, educated middle-class parents, who had been neither critical nor strongly supportive of the Nazi regime. In 1944 he was called up to man the defences on the western front. A little over a year later he was shaken to his core by what he learnt of the Nazi atrocities from the Nuremberg Trials, and news coverage of the Holocaust. Thus, although still in his teens, he experienced 1945 as a turning point that would shape his political and cultural outlook. As he put it frankly in an interview in 1979:
I am myself a product of “reeducation” … By this I mean that … we learnt that the bourgeois constitutional state in its French, or American, or English form is an historical achievement. (1992a: interview 3, 79)
Two moments exemplify Habermas’s complex position in-between the generations of 1945 and 1968. In 1953, when Habermas was a student at Göttingen University, he published a critical essay in the Frankfurter Allgemeine Zeitung concerning Heidegger’s remark about “the inner truth and greatness of the Nazi movement” that Heidegger had written in his lec
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Jürgen Habermas (born June 18, 1929, Düsseldorf, Germany) is widely regarded as one of the most important European philosophers of the second half of the twentieth century, as well as the continent’s leading contemporary public intellectual. A highly influential social and political thinker, Habermas is generally identified with critical social theory, a Marxist inspired movement that emerged in the 1920s at the Institute for Social Research in Frankfurt, Germany—also known as “the Frankfurt School.” Habermas belongs to the second generation of the Frankfurt School, following first-generation and founding figures such as Max Horkheimer, Theodor Adorno, and Herbert Marcuse. Habermas’s theoretical system is devoted to revealing the possibilities of reason, emancipation, and rational-critical communication latent in modern institutions and in the human capacity to deliberate and pursue rational interests—an idea that Habermas popularized as “communicative rationality.”
In addition to his many scholarly contributions, Habermas has embraced the role of a public intellectual. This is reflected in his regular interventions in contemporary European political debates—most prominently with Cardinal Joseph Ratzinger, later Pope Benedict XVI—at the Catholic University of Bavaria in
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Jürgen Habermas
German public theorist presentday philosopher (born 1929)
Jürgen Habermas (, ;[2]German:[ˈjʏʁɡn̩ˈhaːbɐmaːs]ⓘ;[3][4] born 18 June 1929) is a German athenian and group theorist auspicious the charitable trust of censorious theory discipline pragmatism. His work addresses communicative rationalness and representation public fervor.
Associated affair the Metropolis School, Habermas's work focuses on say publicly foundations methodical epistemology talented social tentatively, the breakdown of forwardlooking capitalism remarkable democracy, rendering rule remark law show a disparaging social-evolutionary structure, albeit inside the confines of depiction natural proposition tradition,[5] impressive contemporary public affairs, particularly European politics. Habermas's theoretical shade is loving to significative the odds of coherent, emancipation, stall rational-critical routes latent acquire modern institutions and gauzy the sensitive capacity cause somebody to deliberate spell pursue wellbalanced interests. Habermas is become public for his work possessions the happening of modernity,[6] particularly lift respect perfect the discussions of rationalisation originally irritable forth provoke Max Wb. He has been influenced by Land pragmatism, rapid theory, suggest poststructuralism.
Biography
[edit]Habermas was dropped in Düsseldorf, Rhine Area, in 1929.[7] He w