Judas maccabeus biography
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Who was Betrayer Maccabeus?
Answer
Judas Maccabeus was a priest who led picture revolt dispute the Seleucid Empire guarantee Israel bear the specially century BC.
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Judas Maccabeus
Jewish priest who led the Maccabean Revolt
For Handel's oratorio, see Judas Maccabaeus (Handel). For the First Comics character, see Judah Maccabee (comics).
Judas Maccabaeus or Maccabeus (MAK-ə-BEE-əs), also known as Judah Maccabee (Hebrew: יהודה המכבי, romanized: Yehudah HaMakabi),[a] was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire (167–160 BCE).
The Jewish holiday of Hanukkah ("Dedication") commemorates the restoration of Jewish worship at the Second Temple in Jerusalem in 164 BCE after Judah Maccabee removed all of the statues depicting Greek gods and goddesses and purified it.
Life
[edit]Early life
[edit]Judah was the third son of Mattathias, the Hasmonean, a Jewish priest from the village of Modi'in. In 167 BCE, Mattathias, together with his sons Judah, Eleazar, Simon, John, and Jonathan, started a revolt against the Seleucid ruler Antiochus IV Epiphanes, who since 169/8 BCE had issued decrees that forbade Jewish religious practices.[1] After Mattathias died in 166 BCE, Judah assumed leadership of the revolt per the deathbed disposition of his father. The First Book of Maccabees[2] praises Judah's valor and military talen
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JewishEncyclopedia.com
Son of the priest Mattathias, and, after his father's death, leader against the Syrians. When he entered on the war he must have been in the prime of his manhood. At first he did not fight pitched battles, but made unexpected night attacks upon villages and small towns on the edge of the desert, in order to drive out the Syrians, destroy the heathen altars, and punish Jewish traitors (I Macc. iii. 8; II Macc. viii. 1; Josephus, "Ant." xii. 6, § 4). He and his brothers probably had then only a small troop of fugitives about them, as his father had had, and could not carry on an open warfare; it was the continued small conflicts that gradually created for him an organized army. At first only the Syrian local authorities who were immediately concerned paid any attention to the Jewish rebellion. Apollonius, strategus of Samaria, attacked Judas with his army, but was defeated and slain, and his sword was thenceforth borne by Judas; on that occasion the Jews took a great deal of booty (I Macc. iii. 10-12; "Ant." xii. 7, § 1). This victory must have brought Judas many recruits, and the news of the battle moved Seron, strategus of Cœle-Syria, to march against him with a considerable army, including many Jewish traitors. The small Jewish band, weak with fastin